 |
|
|
|
 |
Art History |
| All
links above have been carefully screened for quality of content. |
|
|
|
|
|
|
|
|
|
|
|
|
|
 |
|
|
Blessing Dance
The dancers are supposed to be celestial beings. The dance
itself is a courting dance and a well-wishing dance addressed to the audience. The dancers
wear a Chada headdress and are holding a Pann which contains fragrant flowers representing
happiness and prosperity. The dancers will shower the audience with these flowers in a
gesture of well-wishing. |
|
|
Ancient Dance
Dhvaravati DanceÕ
Dhvaravati was an extednsive kingdom of the Mon people
which flourished between the 6th and 11th centuries. The dance in
its modern version shown here is also an archaeological reconstruction inspired by stone
reliefs and images found among the remains of ancient temples in the area. The music and
dance are in the Mon style, which can still be found among the present day Mon people now
living in Thailand.Sri Vijayan (Srivichai) Dance
This is a very ancient dance from the Sri Vijayan
Kingdom, which flourished from the 8th through the 13th centuries.
Its influence extended all the way from Southern Thailand through the Straits of Malacca
all the way to Java. This dance, which may be 1,000 years old has been reconstructed from
archaeological reliefs dating from the Sri Vijayan Kingdom. The color scheme of black,
red, and green is Southern Thai. The head-dress is called a Krabang Naa.
Lop Buri Dance
Another very ancient dance, this one is from the Lop Buri
period which extended from the 11th to the 14th centuries in Central
Thailand. The area was heavily influenced by Khmer culture and this shows in the tiara, or
crown, worn by the dancers with its characteristic curl at the back. The postures and
choreography are archaeological reconstruction.
Sukhothai Dance
Sukhothai is the name of an ancient city located in North
Central Thailand. It flourished between the 14th can 15th centuries.
It is said that many of the modern Thai arts were invented at Sukhothai. The dance has
been reconstructed from stone relief found at archaeological sites in the region. The
costumes look Khmer. The middle dancer wears a Khmer-style crown, and the black velvet
collars are stylized necklaces, which may have originally been made of silver.
|
|
|
Four Region Dance
Northern
Fon Leb
The pastel costumes, long fingernails, and graceful movements
of this dance are intended to reflect the beauty and serenity of Northern Thai culture and
people. The chignon hairstyle worn by the dancers is typical of the North. Originally, the
long chain adorning hairpieces would have been made of jasmine, but today they can be of
silver or some other bright metal. Fon Pan
This is another Northern-style dance performed as a courting
dance to be accompanied by folk music. The simple costume reflects the simplicity of
everyday life and is therefore much simpler than those worn for Court or Palace Dances.
Fon Malai
Fon Malai designates the thick garlands of jasmine shown in
the dancers’ hands. The Malai is used for paying respect, especially to the Buddha.
However, the dance is not for the Buddha, but for welcoming important guests. It is a slow
dance and the long skirts emphasize the formality of the occasion it celebrates.
Fon Ngeow
This is a dance of the northern tribal people, the Ngeow.
They are a mountain people and their costumes with their characteristic leggings reflect
the cool mountain climate. The alternating fast and slow rhythms of the dance show it as a
welcoming dance or as a well-wishing dance.
Rabam Chow Khow
This is a Lisu tribal dance from the mountainous north. The
costumes are adapted from the daily dress of the Lisu people. The dance is a joyful
campfire piece, very infomal and intended only for entertainment. The accompanying
instruments would be a bamboo flute, a Salaw, a small stringed instrument held upright and
played with a bow, and the "Pin", which resembles the western lyre.
|
|
|
Northeastern
Serng Thangwai
Originally a ritual dance from the Northeastern, or Isan
province of Ubon Ratchathani. The dance is animistic in inspiration, a dance for a shaman
and a way of paying respect to the performed at a Ceremony of Apology when the spirits
were thanked for providing the people with the wealth of the land. The costumed are
typical of the region and reflect the everyday dress of the people.Serng Ponglang
Another example of Isan region dance, this one is for joyful
occasions. A male dancer is possible so it may depict courting scenes. The male dancers
wear the typical blue shirts and pakhowma of the region. The name of the dance derives
from the musical instrument used during its performance. The gentle, rhythmic swaying of
the hips is typical of many Isan dances.
Renunakhon
This dance, with its exotic fingernails made of paper and
reinforced with metal wire, tufted at the ends with colorful yarns, is a welcoming dance
performed to receive important guests. The dancers perform according to the rhythms of a
drum and Khaen, a multi-tubed bamboo flute.
Serng Kratip
This is another dance from the Isan region in Northeastern
Thailand. It reflects the daily life of the people. Here, the dancers wear rice basket on
their shoulders and their gestures imitate the rolling of the sticky, glutinous rice that
is a typical food in the region. The dancers are to be seen as making preparations for
receiving workers as they return from their fields, tired and hungry after a long day’s
work.
Serng
Krayang
The krayang is a kind of basket which the male dancers are
holding in their hands. It ifs used for harvesting the bamboo shoots, or Nomai, used in
one of the popular dishes from the Isan region, called Soup Nomai. The dance depicts not
only the harvest but also the gaiety between the sexes during the harvest. The jackets are
trimmed with white buttons.
|
|
|
Central
Drum Dance
This dance is sometimes called the THOED TEUNG, and the sound
of this name is supposed to imitate the sound of a drum. The dance was originally not for
performance but for processions associated with Thai New Year festivities and the
ordinations of young monks into the Buddhist monastery. The costumes are Central Thai and
reflect the everyday dress of village people.Fan
Dance
This dance is inspired by the traditional Thai Court fans
with their long handles. They are one of the emblems of the Royal Thai Court and were used
by ladies-in-waiting as they fanned the Royal Family. The gestures of the dance imitate
those of the ladies fanning the Royal Family. Because of its associations with the Court,
the costumes, with their gold thread, are formal. The dance itself is for joyful
occasions.
Ram Sri Nuan
This is a Central Thai dance that all Thai girls used to
learn. The movements are very fundamental and all dancers must first master this dance
before learning any others. The costume is common dress for the Ayutthaya period
(1350-1767). It is still worn today by the more traditionally minded people in the region.
|
|
|
Southern
Manohra Dance
This is an elaborate dance-drama consisting of six scenes
telling a story of fabled love between Manohra, a mythical being, half bird and half
human, and Prince Suthon, heir to the throne of the kingdom of Pancala. Manohra was
captured and presented to Prince Suthon as his wife. One day, while the Prince is away at
war, Manohra was accused of bringing bad luck to the kingdom and an early death to the
king. It was decided that she must be sacrificed by fire. In this scene, Manohra dances a
farewell dance which affords her the opportunity to escape. She flies away to her mountain
home in the Himalayas where she is eventually reunited with her noble husband, Prince
Suthon. Sat
Chatri Dance
This is an adaptation of the prelude of a popular dance from
Southern Thailand known as the Norah Chatri. Originally, it was a ceremonial dance
performed on auspicious days, or performed in homage to the dancers’ teachers. The
headdress is called a Sroed. While this version of the dance has been re-arranged, it
still retains the movements and timing of the original.
|
|
|
Fighting Dance
Ram Dab (Sword Fighting Dance)
This dance not only demonstrates the swords-manship and
fighting prowess of the performers, but is also a dance of respect performed for the
master swordsman. Thus, it is a Wai Khru dance, which means a dance for paying respect to
the teacher (Khru, or Guru), or in this case, the swordsmaster. |
|
|
|
|
|